At my university, a generous alumnus, Stephen Bruce, has funded an
initiative on “Rethinking Capitalism.” As the fallout of the financial
crash of 2008 drags on, now with the banking crisis in Spain, the topic
seems inordinately relevant. Even in India, the crisis has given critics
of economic reform ammunition against that direction of policy, aside
from the direct impacts on India of the weakening global economy.
In April, the Bruce Initiative took its efforts from the
redwoods of Santa Cruz to the closest academic precincts of the centre
of capitalism, with a conference at New York University, a stone’s throw
from Wall Street. And the opening remarks were delivered by NYU’s
Goddard Professor of Media, Culture and Communication, who happens to be
a very famous expatriate Indian, Arjun Appadurai. Professor Appadurai
began as follows, “Why does there appear to be no one to blame for the
ongoing destruction of the economy, society and environment? The
government, banks, experts, and regulators have all claimed innocence,
while taxpayers have had to speculate on their futures. It is time to
point the finger: it is the discipline of economics that has brought
about this state of affairs. From business to the media to academia,
economists now run the world.” I have heard this sentiment in different
forms from several colleagues across the other social sciences and the
humanities, along with complaints that economists should now show more
humility, since we got things so wrong.
Are economists to blame for where we are now? My first thoughts
on reading Appadurai’s remarks were that he was tarring the whole
profession with the misguided optimism of a part of it—Alan Greenspan
musing on the taming of the business cycle, for example—and that he was
confusing economists with business people and politicians, who indeed
did much to bring about the current mess. Towards the end of his brief
talk, however, Appadurai states, “We can move toward a new form of
social inquiry that looks at the relationship between quantity, quality
and personhood. This is a different theory of social action that moves
away from rational choice.” So clearly he has a problem with the core
methodology of economics.
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